Sunday, December 30, 2012

Poor Kids

Now that the feast days are over, and the drunken revelry is about to begin, pause if you will and consider the poor.

For those who think that the poor are lazy people who refuse to work, prefering instead to lie about and live off of the work of others, consider the children of the poor.

They do not chose poverty, but it is likely to follow them through life.

This is hard to watch but I encourage everyone to spend 50 minutes watching this Frontline program. Then give all you can to your local food bank.

http://www.pbs.org/wgbh/pages/frontline/poor-kids/

Give 10% of what you make to help poor kids.

Give to churches whose help to the poor is tangible and real. They need your help more than we need a new sanctuary, or improvements to the church camp.

Think at work how you can help change the institutional discrimination which keeps poor people oppressed, because we are all part of this system.

Love to all at the end of this year.

Rob

 

Sunday, December 23, 2012

LIGHT AND SHADOW … CLARITY AND COMMITMENT

A guest posting from my friend, Father Paul Gennett.  See more at his church's website here.



“O come, thou Dayspring from on high, and cheer us by thy drawing
 nigh; disperse the gloomy clouds of night, and death’s dark shadow put
 to flight …” Verse 6, Hymn #56, The Hymnal 1982

I spent more time in our sanctuary this week. Just sitting in silence,
praying the names of the twenty children and six adults killed at
Sandy Hook Elementary School last Friday morning at 9:30 a.m. Yet
again I wonder how, in this time of hope and holiness this season
desires to bring to our world, the darkness of the human soul and
death shrouds our hearts. And then, God gave me light for my heavy
heart.

Each time while sitting in prayer, I noticed the light of the day
playfully pouring through the southeast windows. One day, the blinding
brightness embracing our processional cross. Another day, more subdued
shades of light flickered and danced across the wooden pews. Another
day, the most brilliant array of colors through the stained glass
window in the front. I just sat in silence as the light shifted and
moved in its daily course, being open to the light of God’s healing
and hope restored in this soul.

We come to the shortest day of light in the year, the winter solstice
on December 21. Then we begin again, moving slowly yet inexorably
toward the sun’s bright rays and growing warmth in our days again. The
flow of Advent to Christmas is much the same for me. I hear the darker
words of the prophets of doom and judgment upon “the quick and the
dead,” being held in that tension of St. Paul’s call to “Rejoice! I
say again, Rejoice!” and to mother Mary’s radiant light glowing from
her womb of God’s Spirit within her.

I have been blessed with an Advent meditation appearing in my e-mail
each day written by the Reverend Brian Taylor for the CREDO Institute.
I like what he writes on Day 13 about tension we hold living in this
in-between time, ever seeking to be the hope bearers and light
birthers to our world. He writes, “On a white wall, the sun comes
through a window at a low angle. The patch of light is separated by
the mullions on my window. Dancing gently in the light are shadows of
leaves on the tree outside. This sight always stops me and tugs at my
heart. Everything becomes very still, except for one thing: the gently
shifting shadows and light.

This is the gentle mood of this season, too. We are stopped, our
hearts are tugged, by shadow and light, with the earlier night, the
longer shadows, the softer light. In my part of the country on
Christmas Eve, we light luminarias—votive candles imbedded in sand, inside a glowing paper
bag, hundreds, if not thousands of them flickering in the dark night,
lighting the way for the Holy Family as they seek shelter.

One sees this same interplay of light and darkness in the famous icon
of Christ Pantocrator, from the monastery of St. Catherine at Mt.
Sinai. If you cover the right side of the image and look at the left
side alone, he seems innocent, open, clear, seemingly loving, and
completely present to the viewer. But if you cover the left side and
look at the right side alone, it is quite another matter. He seems
complex, dark, somewhat hidden, a tad frightening. But both are Christ—
light and shadow. He loves and heals, but he also judges and divides
with a sword. He says Blessed are they and Woe to them. If Christ
doesn’t scare and confound us a little bit, I suspect we’re leaving
something out.

We, too, are interplay of shadow and light in this season. We gather
with family and friends around a loving and abundant table, but
there’s someone we have never reconciled with. We examine our hearts
to prepare a place for the Christ child to be born, and discover it
hasn’t been tended in awhile; it’s got dust and stains that are a
little too obvious for comfort. We enter the joy of the holidays, but
a shadow crosses our soul as a loss is remembered, as a sense of
emptiness returns.”

 “O come, O come, Emmanuel …”

In peace always, your servant in Christ,

Paul+

Sunday, December 2, 2012

To bask with you here in this warmth




To bask with you here in this warmth

in this bright light and heat

to bask in the Sutras

in the outlandish love of the Messiah

bask in the shadow of the bodhi tree

with you

here in this warmth and light.

Beyond the forest of words

beyond the shadow of our hopes and misgivings

here in the light of this love





This was originally given in a card a little more than 9 months before we were married 
on December 3, 2005. 
Thank you Cami, for these wonderful and joy-filled years.  
With ALL my love, Rob

Sunday, November 4, 2012

These Fragments


My friend,

You will catch most of these references, from your reading, and others might too, but I will put them down here as a way of gathering them together, like kindling for a fire.    Though it may seem these came to me hard and fast, they actually appeared one at a time over three or four days, rising like specters: silent mileposts in a gradually developing syllogism. I’ll just get going, you'll know what it means.

This weekend, our first without you, was strange and usual, if that makes sense. The family gathered, as we have a thousand times before, with a fanfare of texts and phone calls and reunitings and lunches. Lots of lunches. 

There was a storm developing, a hurricane in the Caribbean, headed out to sea and then back toward the East Coast. Back here in the old world they like to get dramatic about these things, (there are “so many, I had not thought death had undone so manyhttp://www.literary-quotations.com/l/london_quotes.html) but it was just a three-day blow. You remember Papa Hemingway’s story right?

The big trees swayed far over in the wind as he watched. It was the first of the autumn storms.

and this one:

"All of a sudden everything was over," Nick said. "I don't know why it was. I couldn't help it. Just like when the three-day blows come now and rip all the leaves off the trees."


He was no Flannery O’Conner, no Faulkner. I wish those two were here now, right? 

I woke up early on Saturday and went out for coffee. You used to make coffee in the apartment, with the french press, but I went out then too. I like to be alone and read first thing. Sometimes things come to me. 

So I was watching the early morning crowd come in to the coffee shop. Swarthy middle-eastern men gathered at tables, some outside smoking. Young couples, a bit rumpled and bleary-eyed, and singles too, getting the paper and a coffee and scurrying back home to the puppy or the cats.  

I read the news, and the weather, and Facebook and the mail, then something made me go to Leaves of Grass on the tablet. And I re-read “Out of the Cradle Endless Rocking.”  



The thing that made my weep there in the coffee shop was that I could put this link up on the blog all I wanted, and you know I will, but you would be the most likely to read the poem; and then you would say, “Rob, that’s fine, but put one of your own up there, would you?”

When I read “Out of the Cradle” as a younger man, it seemed so sad. The little boy there on the beach, hearing the song of the he-bird, calling in vain for its mate. And hearing the song of the sea lapping at his feet, a song he can never unhear.

Which I do not forget,
But fuse the song of my dusky demon and brother,
That he sang to me in the moonlight on Paumanok’s gray beach,
With the thousand responsive songs, at random,
My own songs, awaked from that hour;
And with them the key, the word up from the waves, 
The word of the sweetest song, and all songs,
That strong and delicious word which, creeping to my feet,
The sea whisper’d me.

But now when I read it there is so much hope there!  Partly that is because of your sweet attitude near the end, and your love for us in our sorrow. So much hope in the thousand songs lifting from his heart, from the multitude rising, the phantoms. To tell you the truth It reminds me of:

“‘In my journey to Ixtlan I find only phantom travelers,’ he said softly.” 

~  C. Castaneda


And it reminds me of all of these other fragments rising up before me this weekend.

Like later on, we went to church. On Saturday. You may not have approved. Think of Huck watching his own funeral.

There were snippets of scripture all weekend.

No, in all these things we are more than conquerors through him who loved us.

You are the salt of the earth.

and this one:

He heals the brokenhearted
    and binds up their wounds.
He determines the number of the stars
    and calls them each by name.

Then later, at the old ancestral home, now remade but indomitable.

Around the young new tree at sunset, beside the stump of the old tree nearby, under a gibbous moon the young girls started singing. (It was the other end of the same moon which had bathed us in its light in Nantucket, at a different gathering). Nothing at first, just a small tune. (You might have been reminded of Little Dorritt at the gates of the prison, waiting for her father, these small few voices.) Then they felt encouraged and sang a chorus of Amazing Grace. I told your sister later that’s when I knew you were there. Your sons and daughters scattered your ashes and we all went back inside to the light and the party.

At church the next day we heard old blind Bartimaeus say Lord, that I might receive my sight. Twice during the weekend I saw a street sign that said “BLIND PEDESTRIAN”.

And

Those who go out weeping,
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.


Later we visited your sister and brother-in-law. He said that he did not know if he is dying or just getting accustomed to being helpless as people of his age become. He told us that his new journey now has to do with getting used to the idea that he will never know what he thought he would know before he died, that he will always have to rely totally on faith. He described how his (and our) tendency is to reach back, reach for what we think we know for sure. And how his new task (his last one) is to leave off that reaching back, and know that he will never know, and go forward on faith alone.

Of course your sister was just all sweetness and light, with waves of sadness now and then.

I was talking to your daughter-in-law this last lunch on Sunday. We were talking about the developmental tasks for her seven year old. And we were thinking about sitting at that table with people of four generations. And each age has its own developmental tasks around loss. People my age, the young grandfathers, know of loss from death from previous losses, and I am thinking now about how I will behave when it is my turn. Great grandfathers sitting there know their time is now, like Gordon, and he is behaving in a way, perhaps, that he had decided upon when he was my age.  Younger people, the parents, have had some losses and are helping the little ones understand their feelings. And the young couples may have felt loss as children, but now see it and feel it as adults for the first time.

In our lives, most of us, we are entrusted to feel the loss of loved ones as children, as young adults, as parents or parent-aged, as grandparents, and as contemporaries.

After we returned home, your wife gave me a heads up about the reading at her funeral. (She seems to be ready.)  It was a long one that ended with:

 When you believed, you were marked by him with a seal, the promised Holy Spirit,


When we got home from the trip, the rain had started and it blew and rained for three days, first from the northeast, then from the southwest. It was fun. We stayed home and read and ate and rested.  I went through my song book and stopped at this old one:

People get ready, there’s a train a coming
You don’t need no baggage, you just get on board.


It was that kind of weekend. 

I finally understand what old Possum was talking about in The Waste Land. http://www.bartleby.com/201/1.html That is one of those things you have to re-read at different stages of your life, as you well know. It was about his breakdown, that is first. And about the breakdown of the age too (“the present decay of Eastern Europe” he called it). That came to me later. But it is also about building up too. About fortifying the ramparts before a battle. Packing sandbags while the storm is already breaking around you. These fragments are my sandbags against this flood of loss. Old Tom said it best:


These fragments I have shored against my ruins

And just so you know I heard you, here is one I wrote for my dad. You are my dad too.

with all my love,


Crossing the Susquehanna


Crossing the Susquehanna
looking to the east across the wide Chesapeake Bay
I think of you now
ashes settled beneath the waves
your quiet calm settled in my heart
below the storm and wind.

The white snow through gray-trunked trees
The snow blown up from the white fields
in great white clouds
drifted into clefts and hollows
below the storm and wind. 

Sunday, October 21, 2012

Carl Sandburg


I watched a terrific American Masters show about Carl Sandburg this weekend. Then I got a book of his poems from the library and stumbled across these two poems:

Two Nocturnes

1

The sea speaks a language polite people never repeat.
It is a colossal scavenger slang and has no respect.
Is it a terrible thing to be lonely?

2

The prairie tells us nothing unless the rain is willing.
It is a woman with thoughts of her own.
Is it a terrible thing to love too much?


and this one:

Masses

Among the mountains I wandered and saw blue haze and red crag and was amazed;
On the beach where the long push under the endless tide maneuvers, I stood silent;
Under the stars on the prairie watching the Dipper slant over the horizon’s grass, I was full of thoughts.
Great men, pageants of war and labor, soldiers and workers, mothers lifting their children - these all I touched, and felt the solemn thrill of them.
And then one day I got a true look at the Poor, millions of the Poor, patient and toiling; more patient than crags, tides, and stars; innumerable, patient as the darkness of night- and all broken, humble ruins of nations.

Wednesday, October 17, 2012

Wayfaring Stranger

I was playing through the songs in my songbook tonight and came across "Wayfaring Stranger". It's an old traditional American song from somewhere up in the mountains. I pass it by usually and play other songs: it is in a minor key and feels sad to me. But I played it through several times, alone here in my room, and it seemed more hopeful tonight than plaintive. It is a song about the end of life, but it is about hope, and going over to a beautiful world of love on the other side.

Gordon Cosby told me once about a talk he had with a soldier in a foxhole before a battle in World War II. He told me the soldier, who'd had a premonition that he was going to die the next day, told him that he didn't believe in Jesus, but wondered what he could do to prepare in case he was killed. Gordon told the soldier that he should expect to experience love which is so great that it is unimaginable to us, but which would bear him away and that he would need to do what he could to ready himself to work with that. The man did die in the battle the next day.

There is something in my heart that knows there is a beautiful vast eternity awaiting us. This old song captures that knowledge, and reminds me of it tonight.

"Golden fields lie right before me
Where weary eyes no more will weep.
I'm going home to see my father
I'm going home no more to roam.
I'm only going over Jordon,
I'm only going over home."

Tonight my heart is with Charles, and with his family gathered around there as he goes home.

Listen to Wayfaring Stranger


I am a poor wayfaring stranger
Traveling through this world alone
There is no sickness, toil or danger
In that fair land to which I go 

I'm going home to see my mother 
I'm going home no more to roam
I am just going over Jordan

I am just going over home 
I know dark clouds will hover on me, 
I know my pathway is rough and steep 
Beauteous fields lie right before me 

Where weary eyes no more will weep

I'm going home to see my father
I'm going home no more to roam 
I am just going over Jordan 
I am just going over home

I’ll soon be free from every trial
This form will rest beneath the sun
I'll drop the cross of self-denial
Come back home with God
I'm going home to see my savior
I'm going home no more to roam
I am just going over Jordan
I am just going over home

Sunday, October 14, 2012

Psychology of hoarding

Ran across this interesting set of facts about hoarders and thought I would share it. I have watched shows about this disorder, and have wondered what works to help folks. See near the end about what works and doesn't.

The Psychology of Hoarding

Friday, October 12, 2012

The Egg

I found this story intriguing and so am reprinting it here. Let me know what you think.


The Egg
By: Andy Weir

You were on your way home when you died.
It was a car accident. Nothing particularly remarkable, but fatal nonetheless. You left behind a wife and two children. It was a painless death. The EMTs tried their best to save you, but to no avail. Your body was so utterly shattered you were better off, trust me.
And that’s when you met me.
“What… what happened?” You asked. “Where am I?”
“You died,” I said, matter-of-factly. No point in mincing words.
“There was a… a truck and it was skidding…”
“Yup,” I said.
“I… I died?”
“Yup. But don’t feel bad about it. Everyone dies,” I said.
You looked around. There was nothingness. Just you and me. “What is this place?” You asked. “Is this the afterlife?”
“More or less,” I said.
“Are you god?” You asked.
“Yup,” I replied. “I’m God.”
“My kids… my wife,” you said.
“What about them?”
“Will they be all right?”
“That’s what I like to see,” I said. “You just died and your main concern is for your family. That’s good stuff right there.”
You looked at me with fascination. To you, I didn’t look like God. I just looked like some man. Or possibly a woman. Some vague authority figure, maybe. More of a grammar school teacher than the almighty.
“Don’t worry,” I said. “They’ll be fine. Your kids will remember you as perfect in every way. They didn’t have time to grow contempt for you. Your wife will cry on the outside, but will be secretly relieved. To be fair, your marriage was falling apart. If it’s any consolation, she’ll feel very guilty for feeling relieved.”
“Oh,” you said. “So what happens now? Do I go to heaven or hell or something?”
“Neither,” I said. “You’ll be reincarnated.”
“Ah,” you said. “So the Hindus were right,”
“All religions are right in their own way,” I said. “Walk with me.”
You followed along as we strode through the void. “Where are we going?”
“Nowhere in particular,” I said. “It’s just nice to walk while we talk.”
“So what’s the point, then?” You asked. “When I get reborn, I’ll just be a blank slate, right? A baby. So all my experiences and everything I did in this life won’t matter.”
“Not so!” I said. “You have within you all the knowledge and experiences of all your past lives. You just don’t remember them right now.”
I stopped walking and took you by the shoulders. “Your soul is more magnificent, beautiful, and gigantic than you can possibly imagine. A human mind can only contain a tiny fraction of what you are. It’s like sticking your finger in a glass of water to see if it’s hot or cold. You put a tiny part of yourself into the vessel, and when you bring it back out, you’ve gained all the experiences it had.
“You’ve been in a human for the last 48 years, so you haven’t stretched out yet and felt the rest of your immense consciousness. If we hung out here for long enough, you’d start remembering everything. But there’s no point to doing that between each life.”
“How many times have I been reincarnated, then?”
“Oh lots. Lots and lots. An in to lots of different lives.” I said. “This time around, you’ll be a Chinese peasant girl in 540 AD.”
“Wait, what?” You stammered. “You’re sending me back in time?”
“Well, I guess technically. Time, as you know it, only exists in your universe. Things are different where I come from.”
“Where you come from?” You said.
“Oh sure,” I explained “I come from somewhere. Somewhere else. And there are others like me. I know you’ll want to know what it’s like there, but honestly you wouldn’t understand.”
“Oh,” you said, a little let down. “But wait. If I get reincarnated to other places in time, I could have interacted with myself at some point.”
“Sure. Happens all the time. And with both lives only aware of their own lifespan you don’t even know it’s happening.”
“So what’s the point of it all?”
“Seriously?” I asked. “Seriously? You’re asking me for the meaning of life? Isn’t that a little stereotypical?”
“Well it’s a reasonable question,” you persisted.
I looked you in the eye. “The meaning of life, the reason I made this whole universe, is for you to mature.”
“You mean mankind? You want us to mature?”
“No, just you. I made this whole universe for you. With each new life you grow and mature and become a larger and greater intellect.”
“Just me? What about everyone else?”
“There is no one else,” I said. “In this universe, there’s just you and me.”
You stared blankly at me. “But all the people on earth…”
“All you. Different incarnations of you.”
“Wait. I’m everyone!?”
“Now you’re getting it,” I said, with a congratulatory slap on the back.
“I’m every human being who ever lived?”
“Or who will ever live, yes.”
“I’m Abraham Lincoln?”
“And you’re John Wilkes Booth, too,” I added.
“I’m Hitler?” You said, appalled.
“And you’re the millions he killed.”
“I’m Jesus?”
“And you’re everyone who followed him.”
You fell silent.
“Every time you victimized someone,” I said, “you were victimizing yourself. Every act of kindness you’ve done, you’ve done to yourself. Every happy and sad moment ever experienced by any human was, or will be, experienced by you.”
You thought for a long time.
“Why?” You asked me. “Why do all this?”
“Because someday, you will become like me. Because that’s what you are. You’re one of my kind. You’re my child.”
“Whoa,” you said, incredulous. “You mean I’m a god?”
“No. Not yet. You’re a fetus. You’re still growing. Once you’ve lived every human life throughout all time, you will have grown enough to be born.”
“So the whole universe,” you said, “it’s just…”
“An egg.” I answered. “Now it’s time for you to move on to your next life.”
And I sent you on your way.

Wednesday, September 5, 2012

Egalitarianism and how income equality hurts us all, rich and poor

We know that income inequality is growing dramatically in this country, and in many other countries as well. The thing I am learning now is that income inequality hurts us all, rich and poor. 
So what is the American Dream?  I know it involves hard work. I also know that it is different in many ways from the dreams of our ancestors. 

Have you listened to the two party conventions in the last week? Here are some quotes.  

Last night Michelle Obama said: 

"how hard you work matters more than how much you make…"

"helping others means more than just getting ahead yourself."

"... when you’ve worked hard, and done well, and walked through that doorway of opportunity…you do not slam it shut behind you…you reach back, and you give other folks the same chances that helped you succeed."

"We learned about dignity and decency – that how hard you work matters more than how much you make…that helping others means more than just getting ahead yourself."


Last week Ann Romney said:


"It's all the little things that pile up to become big things. And the big things — the good jobs, the chance at college, that home you want to buy, just get harder. Everything has become harder."

"My dad would often remind my brothers and me how fortunate we were to grow up in a place like America. He wanted us to have every opportunity that came with life in this country — and so he pushed us to be our best and give our all."

"I've seen him spend countless hours helping others. I've seen him drop everything to help a friend in trouble, and been there when late-night calls of panic came from a member of our church whose child had been taken to the hospital."

"It's true that Mitt has been successful at each new challenge he has taken on. It amazes me to see his history of success actually being attacked. Are those really the values that made our country great? As a mom of five boys, do we want to raise our children to be afraid of success?"
They are saying almost the same thing. It made me start wondering and reading about egalitarianism, both of opportunity and of outcomes. (And isnt this is the fundamental difference in our two major party philosophies?) And wondering, should we have equality among people in opportunity? In outcomes? Or both? 
Here is the wiki on egalitarianism:


I recently saw a protest sign that said, "What about a maximum wage?" and thought, why not?

Reading today, I have learned this: income inequality hurts us all, rich and poor.
This is lifted from the above wiki article:

A study published in 2009 took into account data sets from major world economies and correlated them with inequality indices. The study found that the absolute wealth within a country had little effect on the citizens' well-being or social cohesion, and that income inequality correlated strongly with social problems such as homicide, infant mortality, obesity, teenage pregnancies, emotional depression and prison population.
For example, countries such as JapanFinland and Norway scored highly in social well-being and income equality, while countries such as the United States andUnited Kingdom scored low in both.[15]. However, these studies failed to account for the impact of ethnic and cultural diversity and third-world immigration in its impact on purported social well-being and income distribution.

Here is what I mostly want to share: here is a link to some graphs resulting from that study.  (It’s a pdf file, but read it on the web, enlarged, it prints out too small to read) http://image.guardian.co.uk/sys-files/Guardian/documents/2009/03/13/inequality.pdf

So what about equality in opportunity, like we used to have in America, and equality in outcomes, like some other places, like Norway have. Don’t get me started on Norway, that’s a whole ‘nother post.

This stuff fascinated me today, and I hope it has proven thought-provoking to you, too.

Rob Seward

Monday, August 27, 2012

Redemption in an Era of Widespread Criminal Background Checks


In my continuing work in juvenile justice I recently came across an issue I would like to shine a light on. As Americans, we are working hard as a nation of states to prevent people who were ever arrested for a crime (not convicted, just arrested) from getting a job. Especially black people.

We want ex-offenders to work, to provide for their families, and to pay taxes, right?

Here are the first few paragraphs from an interesting article on the subject. (The full article is here:  http://www.nij.gov/journals/270/criminal-records.htm )
"I am writing this letter…out of desperation and to tell you a little about the struggles of re-entering society as a convicted felon." The letter came from a 30-year-old man who — in 2003, at age 21 — lost control of his car after a night of drinking, killing his close friend. "Jay" was convicted of involuntary manslaughter and sentenced to 38 months in state prison.

"I have worked hard to turn my life around. I have remained clean for nearly eight years, I am succeeding in college, and I continue to share my story in schools, treatment facilities and correctional institutions, yet I have nothing to show for it. … I have had numerous interviews and sent out more than 200 resumes for jobs which I am more than qualified. I have had denial after denial because of my felony." Jay ends the letter saying, "I do understand that you are not responsible for the choices that have brought me to this point. Furthermore, I recognize that if I was not abiding by the law, if I was not clean, and if I was not focusing my efforts toward a successful future, I would have no claim to make."

Jay's story is not unusual.

The article goes into an interesting study which is underway. Some of the preliminary findings of Blumstein and Nakamura are presented in their article: “Redemption in an Era of Widespread Criminal Background Checks”.


Here are some highlights:
  • 80 percent of U.S. employers perform criminal background checks on prospective employess.
  • Recidivism declines steadily with time clean.
  • For 18 year olds arrested in 1980 for robbery, the hazard rate for re-arrest declined to the same arrest rate as the general population in 7.7 years.
  • For arrest for burglary it took less time, 3.8 years.
  • For arrest for aggravated assault it took 4.3 years.

So our state laws should reflect this. Criminal records should be closed to employers after a certain time period so ex offenders can get jobs.

So what can you do?  Work to identify and change the laws in your state which are barriers to employment for people whose risk to reoffend is lower than the general populations’.

Monitor your state legislature, mayor and governor and work to prevent them from enacting knee-jerk, “tough on crime” laws which only hurt poor people and people of color.

If nothing else, pass this information on to your friends and acquaintances.

Thanks for reading this blog.

Rob


"The Alaska Rob Blog gratefully acknowledges the U.S. Department of Justice, Office of Justice Programs, National Institute of Justice, for allowing us to reproduce, in part or in whole, the video Criminal Background Checks and Hiring Ex-Offenders. The opinions, findings, and conclusions or recommendations expressed in this video are those of the speaker(s) and do not necessarily represent the official position or policies of the U.S. Department of Justice."

Friday, June 29, 2012

Interstate


Interesting section from "The Writer's Almanac" by Garrison Keillor.  This all came about during my lifetime...


It was on this day in 1956 that President Eisenhower signed the Federal Highway Act, which established the Interstate Highway System.

The Interstate Highway System had been in the works for a while. During World War I, the Army determined that the condition of national roads needed to be improved for national defense, so they produced a map for the government of the major routes they felt were important in the event of war. In 1938, President Roosevelt drew out a map of "superhighways" to cross the country.

The American public had its first taste of the a "superhighway" system in 1939, at the New York World's Fair. The most popular exhibit there was the General Motors Futurama ride, which showed a vision of the future in 1960. Fairgoers sat in chairs that moved through a diorama of the future America, where everyone owned a car and the entire country was connected by freeways. On these freeways, the lanes going in one direction were separated from the traffic coming from the other direction. Drivers could go up to 50 mph, and could travel from one coast to the other without a single traffic light. These ideas were so exciting that 28,000 people attended the Futurama exhibit every day.

As a general during World War II, Eisenhower was impressed by Germany's autobahn system, and he decided that the United States needed something comparable. After the war, the economy was booming, and Eisenhower decided the time was right to push through the Interstate Highway System. It was the largest public works project in American history. It took longer than expected to build—35 years instead of 12—and it cost more than $100 billion, about three times the initial budget. But the first coast-to-coast highway, Interstate 80, was completed in 1986, running from New York City to San Francisco.

It was a great boon for hotel and fast-food chains, which sprung up by interstate exits. It was also a boon for suburban living, since commuting was faster and easier than before.

But it was not necessarily good for American literature. When John Steinbeck took a cross-country trip with his dog and wrote Travels with Charley (1962), he only traveled on the interstate for one section, on I-90 between Erie, Pennsylvania, and Chicago, Illinois. He wrote: "These great roads are wonderful for moving goods but not for inspection of a countryside. You are bound to the wheel and your eyes to the car ahead and to the rear-view mirror for the car behind and [...] at the same time you must read all the signs for fear you may miss some instructions or orders. No roadside stands selling squash juice, no antique stores, no farm products or factory outlets. When we get these thruways across the whole country, as we will and must, it will be possible to drive from New York to California without seeing a single thing."

Jack Kerouac wrote On the Road in 1951, and by the time it was published, in 1957, construction had begun on the Interstate Highway System. In 1969, shortly before his death, Kerouac said: "You can't do what I did any more. I tried in 1960, and I couldn't get a ride. Cars going by, kids eating ice cream, people with hats with long visors driving, and, in the backseat, suits and dresses hanging. No room for a bum with a rucksack."

William Least Heat-Moon wrote Blue Highways (1982) about the cross-country trip he took after losing his job and separating from his wife. He took only back roads. He wrote: "Life doesn't happen along interstates. It's against the law."

Saturday, June 23, 2012

When I Am Among the Trees


When I Am Among the Trees

by Mary Oliver
When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
     but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, "Stay awhile."
The light flows from their branches.

And they call again, "It's simple," they say,
"and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine."



"When I Am Among the Trees" by Mary Oliver, from Thirst. © Beacon Press, 2006.